Sunday, 21 December 2014

DOCTRINE AND FAITH...4th Sun of Advent: Year B


(2 Sam 7,1-5.8-12.14-16; Rom 16,25-27; Luke 1,26-38: 4th Sun of Advent: Year B)

Today’s gospel reading is the narrative often referred to as the Annunciation of the Blessed Virgin Mary. Often the Blessed Virgin Mary was regarded as the chief protagonist of this passage. Indeed, she is a protagonist, but the principal protagonist is Jesus Christ. The scope of the narrative, according to the author’s opinion, the Evangelist Luke, was to tell us who  Jesus, this child that was about to be born in Bethlehem by Maria through the special intervention of God, was, and what his mission in the world would be.  The passage brings out his personality and mission, thus:
·       Jesus shall be great, the Angel said. He will be great not only in the relative sense to men, but also in the absolute sense, as God himself; He is equal to God
·       (b) Jesus would also be Son of the most Highwould be Holy and Son of GodThis last expression shows the mysterious and unique relationship that exists between the Person of Jesus and that of God, the Father. When we profess in the Creed we speak of Jesus: God from God, consubstantial with the Father, True God from True God. 
·       (c) Jesus is the one who realizes and brings to fulfilment the glorious promises of stability and continuity made to House of David many centuries before. The angel Gabriel in the gospel refers to it: The Lord God will give him the throne of David... and he will reign for ever.
The above boils down to say that Jesus was the promised true Messiah and Saviour, upon whom the favour of God rests; the One who would reign over men forever, who was coming to bring peace, re-establish justice, restore the rights of people, and unite around himself all the people. All these things, which the word of God proclaims about Jesus, justify our joy and extraordinary solemnity with which we prepare to celebrate his birth. The event of the birth of Christ is indeed great, unique and one that gives a new direction and meaning to the history and destiny of people. If in Jesus, the promises of God to David were realized, the bankruptcy of the House of David notwithstanding, it means that God is always faithful to his word as the Responsorial Psalm indicates. This revealed truth should bring about in our lives sentiments of confidence in God. God has promised us a lot of things through his Son, for example: his love without limit, the forgiveness of our sins, his loving friendship, his divine life, his continual nearness, his assistance and finally, eternal life.  If we are grateful to Him for his loving mercy, welcome and give him space in our hearts, he will maintain and realize all he has promised to us, our weaknesses, limitations and failings notwithstanding. 
We indirectly alluded above to the dignity and role of Mary in God’s work of the Incarnation and Redemption. Mary, according to Luke, is the one God choose to be the Mother of his Son, and aware of her littleness, she promptly and unconditionally said Yes to the divine will, because she believed that He who is great can do great things and that nothing is impossible to Him. Mary is the one whom God chose to collaborate in the plan of salvation, which he wished to bring about through his Son. Mary co-operated, according to St. Paul in the revelation of a mystery kept secret for endless ages, but now so clear that it must be broadcast to pagans everywhere. For Paul, Mary was following what has been announced in the Scriptures and as well fulfilling the will of God. He shared in the destiny of the Messiah except that she did not suffer physically and was not rejected by people.
It is a fact that God requests the free collaboration of people in order to realize his plans. St. Augustine hints to us God’s way of doing things: He who created you without you, will not save you without you. To save us from sin, to make us his adopted sons and daughters, to grow in His loving friendship, God demands personal commitment from us and our goodwill to do good following the teaching of his Son, Jesus Christ.  Paul also contributes to this theme: God kept for ages the mystery of salvation and now reveals it  and realizes it in Jesus Christ. He demands from us obedience of faiththat is to say, complete, full and responsible adhesion to the message of the gospel and to the person of Jesus Christ and a corresponding coherent behaviour in life. God demands our free co-operation even in the area of expansion of his Kingdom, in order to bring Christ to souls, and spread the Good News, that God indeed loves the people and he wishes all to be saved. It is true that God has no need of us, but he wishes to use us to fulfil his plans, just as He used Mary to bring about his designs of salvation. Let us learn from Mary to have faith in God and to throw our hearts open to Him and to put ourselves completely at his disposition, saying as she did: I am the hand maid of he Lord, be it done to me according to your wordThis would also mean: Do with me what you will. Help me to know and do always your will. We all are small and poor creatures, and worse still, sinners, but if God finds us humble, open to the gift of his grace and obedient to his words, he will demonstrate to us that noting is impossible to Him and that he can make the worst situation of our life glorious. May we, therefore, pray the good Lord at the Eucharist Celebration of today to give us all the graces we need to appreciate the importance of the coming feast of Christmas and to give us the disposition of Mary in order to realize the full import of this feast in our lives. Amen
As I wish you Happy Sunday I pray that the blessings of the New Born Child be yours in abundance today, in and throughout the coming Year and all the rest of your life. 
Happy Sunday! Happy Christmas! Happy New Year!
 +John I. Okoye.


Sunday, 7 December 2014

2nd Sun of Advent: Year B.......DOCTRINE AND FAITH

DOCTRINE AND FAITH
(Isaiah 40,1-5.9-11; 2 Peter 3,8-14; Mark 1,1-8: 2nd Sun of Advent: Year B)
Today’s liturgy presents two great figures of the period when Jesus was being expected to come into the world: the prophet Isaiah and John the Baptist. The prophet Isaiah announced to the exiled people of Israel in Babylon that the time of their liberation and freedom, the return to their home and the forgiveness of their sins by God was imminent. Likewise, John the Baptist announced to the people of his time that the time of expectation was over, for the Savior was already at the corner: Someone is following me, someone who is more powerful than I am, and I am not fit to kneel down and undo the strap of his sandalsJohn the Baptist prepared the souls of the people for the baptism of repentance, that is to say, a baptism that symbolized a radical interior change, and transformation of life. It is in the light of these two great figures that today   we reflect on how we can spend the rest of Advent as we wait and prepare for the coming of Christ. 
Christ has come but we still await the One who is to come, as a lot of people, in one way or the other exhibit signs of ignorance of him. Some do not recognize/know him; others who happened to know him have distanced themselves from him; still some people have only very vague and superficial knowledge/idea of him; the rest reject him with hostility or are completely indifferent towards him. Therefore, there is still need to announce and preach Christ; there is still need for precursors like Isaiah and John the Baptist, people who will prepare the way, in today’s world, for his coming. This behooves us as believers. We need to bring words of consolation to dissatisfied and oppressed men and women of our days, anguished brothers and sisters that are in different forms of slavery. There is need, like Isaiah in the first reading, to shout out saying that the time of slavery is over and that our sins have been pardoned. This is because the Messiah has come and has paid the price of redemption for all. God himself works through his Son and it is God himself who comes to meet his people with great power, but also with infinite loving kindness as he is among the people like a shepherd feeding his flock, gathering lambs in his arms, holding them against his breast, and leading to their rest the mother ewesFor us to find rest of mind, tranquility of heart and interior happiness, we need to open our hearts to Christ as Saint Pope John Paul exhorted at the beginning of his apostolate. This is because; it is God who really knows the heart of the people. Jesus did not come into the world to humiliate us, but to enrich and elevate us. He came not to condemn but to redeem and save and give us back our greatness and original dignity.  



It is clear that if we are to be effective announcers and precursors of Christ, we should be credible witnesses of Him; we should actually be liberated first, by Christ, from all sorts of selfishness, pride and evil passions. We need to demonstrate that Jesus is in us, with his grace, love and our lives are changed and transformed through his coming. In this perspective, Advent poses to all of us these soul searching questions: Did Christ come for me? Have I thrown open my heart for him? Have I given him chance and space for his liberating and sanctifying actions? Have I indeed done away with slavery to sinAlso for us Christians, there is Someone who is still to come, that is, Someone who will still have to take full control of our lives. 
It is also for us that John the Baptist preaches the baptism of repentance, that is, the necessity of our making a decisive, profound and radical conversion to Christ. Also, John the Baptist by his style of life lets us understand that, to welcome Christ it is necessary to so the following: (a) love the desert, that is, look for moments of silence, recollection and prayer, so as to be able to recognize the voice of the Lord and enter into dialogue with him (b) to live soberly and practice life of mortification, austerity and not condescending to a life of materialism, debauchery, love of pleasure that renders one obtuse (dull) and insensitive to the things of the spirit (c) to follow a life of humility, having the feeling of not being fit to kneel down and undo the strap of his sandals, as John the Baptist felt towards Jesus. Life of humility will make us appreciate the depth of our poverty and at the same time experience the joy to know that the Lord will come Himself with power to make his paths straight (our blocked spiritual life), to fill the valleys (our spiritual lacunae) and lower the hills (our pride)The only important thing required of us is that we should be ready and disposed to open our hearts for the Lord. Let us therefore pray in today’s Eucharistic celebration to have the graces to be true and effective forerunners of Christ through our witness of faith, love, hope and especially by throwing our hearts open for the Lord, Jesus Christ to enter and heal us. Happy Sunday!

+John I. Okoye.